The repressed contents are, in some cases, lost memories that find their subliminal state and their incapacity of being voluntarily reproduced, to their disagreeable and incompatible nature. In fact, neurotic symptoms are triggered by sight, smell or sound, which might recall memories from the past.
Hysterical patients and their mental state, for example, causes an uncertainty of behaviour because their consciousness is liable to unpredictable eclipses by an interference from the unconscious. Part of this unconscious consists in multitude of temporarily obscured thoughts, impressions and images that, in spite of being lost, they influence our conscious mind. What is important is to understand why the dreamer has chosen one symbol or another to represent that act, which at times the symbology utilised has no connection with the sexual act itself. As an example, there are many forms to symbolise a sexual act. Dreams, he believed, are a specific expression of the unconscious and can be treated as facts. He believed dreams to express something specific that the unconscious was trying to say.
#LIGHTWRITE IGNORE SYMBOLS FREE#
Dr Freud had previously studied dreams as a free association of events that happened in life, but Dr Jung believed this free association to move the researcher away from the form and the content of the dream, which was most important, therefore deciding to focus first and foremost in the form and content of dreams, focussing therefore on the associations between dreams themselves. Some primitives believed that man has a bush soul, accompanying him, and which is incarnated in a wild animal or a tree, with who the individual has some kind of psychic identity (a mystical participation, Lucien Levy-Bruhl.) To be in a mystical participation means that there are unconscious associations to other creatures.ĭreams are the most frequent tools, universally accessible, we can use to investigate man’s symbolising quality. Dr Jung believes that our unconscious is part of our psyche and the latter part of nature, therefore, limitless. These subliminal events and their emotional and vital importance, which have originally been ignored by our consciousness, it later wells up from the unconscious as a sort of after thought. There are events happening subliminally, absorbed by our minds, but not consciously, and which might flourish in a moment of intuition or by a profound thought that leads to a later realisation. Therefore, every experience contains an indefinite number of unknown factors, not to speak of the fact that every concrete object is always unknown in certain respect.
We cannot know the ultimate nature of matter itself, or how this translates into the mind, where it becomes psychic events (for the psyche cannot know its own psychical substance). One of the reasons for this is that man is handicapped by his senses to comprehend the total reality in front of them, even more limited to understand his unconscious. Divine is a meaning, maybe based on a creed, but without factual evidence. As an example, we can say that man might use thinking to grasp the concept of the Sun as divine, but reason is incompetent to grasp that concept. The mind explores the symbol, leading to ideas lying beyond the grasp of reason. As an example we find the oxen, the lion or eagles, which are animals representing the evangelists in English Christian religion and in the dreams of Ezequiel. It implies something vague or hidden from us. According to Dr Carl Jung, a symbol is a term, a name or a picture possessing specific connotations in addition to its conventional and obvious meaning.
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